Easter is here! And to celebrate we are holding an in-person Easter Service in our parlor (our first in-person Sunday Service in over eight months). We are also live-streaming the service on Zoom for those who choose not to come or who live out of the area.  We ask that people mask for the service and we will have the sliding doors open to the sanctuary to help improve ventilation. Masks and sanitizer are provided at the church. Special music will be provided by our Easter Ensemble (masked) but there will be no congregational singing as a covid precaution.

The church leadership board is cautious, but optimistic that this Easter event will be an important day for our spiritual community to gather once again and celebrate the spring season. You will notice that there are several options to participate in this week’s service; you can attend the in-person service in our building, you can watch the live-stream Easter Service on Zoom and you can also watch a new pre-recorded Spring-Easter service titled “The Happiness Factor” on our YouTube Channel. All of the links are provided below, just take your pick!  The zoom coffee hour will also continue as usual at 11am for check-ins and a chat and you can also see what’s going on at the live coffee hour in the coffee room.

Happy Easter Everyone!
In Ministry,

Dave

HERE IS THE SERVICE LINK FOR THIS WEEK’S PRE-RECORDED SERVICEIt is a spring service titled “The Happiness Factor.”(Please note it won’t be active until 10AM on Sunday morning) 

https://youtu.be/eY970FONNuw

HERE IS THE ZOOM LINK FOR THE EASTER SERVICE LIVE STREAM:
David Hutchinson is inviting you to a scheduled Zoom meeting.
Topic: Easter Service live streamTime: Apr 17, 2022 10:00 AM Eastern Time (US and Canada)
Join Zoom Meetinghttps://us06web.zoom.us/j/82933044385?pwd=L2dtaXlBREpzRk9lWXQvMUh5V0ZGdz09
Meeting ID: 829 3304 4385Passcode: 282271

HERE IS THE ZOOM LINK FOR SUNDAY COFFEE HOUR:
David Hutchinson is inviting you to a scheduled Zoom meeting.
Topic: UUHoulton zoom coffee hour and check-inTime: Apr 17, 2022 11:00 AM Eastern Time (US and Canada)
Join Zoom Meetinghttps://us06web.zoom.us/j/87615274870?pwd=VlVTeEp3MkFkYVBNRlIyQS96enMvZz09
Meeting ID: 876 1527 4870Passcode: 552288

Virtual Offering Plate

If you would like to send in your pledge or donation simply drop an envelope in the mail. The address is listed below.  You can also send your donation electronically with our new payment system on the church website.  Simply go to uuhoulton.org  and click “Donate” on the menu and it will explain how the system works. You can set up a regular monthly payment plan or donate in single transactions.  Thank you for your generous support!  

UU Church of Houlton61 Military StreetHoulton, ME  04730

Easter Reading

A tomb is no place to stay, Be it a cave in the Judaea hills Or the dark cavern of the spirit.
A tomb is no place to stay When fresh grass rolls away the stone of winter cold And valiant flowers burst their way to warmth and light.
A tomb is no place to stay When life laughs a welcome To hearts that have been away far too long.
Rev. Richard Gilbert Unitarian Minister; Rochester, NY

Spring Prayer

BY SHOZAN JACK HAUBNER|  APRIL 12, 2022

Shozan Jack Haubner presents a prayer for the chaotic awakening of nature that is spring.

On the mountain where I live, the weather can be incredibly bipolar, which is great fun. In the winter we get snowed in and in the summer the sun burns us all to hell. A big fan of the “middle way,” though, my favorite time of year is… today, as it turns out: Spring (which has arrived painfully behind schedule this snowy, soggy, foggy year).

Spring is when the mountain comes alive. If there’s been a lot of snow, and suddenly there’s tons of sun, things start crawling out of the earth, stirred to life by the contrasts in their surroundings. The hills basically go nuts. You’re walking down the gravel driveway under a canopy of chirping treetops and suddenly a pair of chipmunks falls on top of you. “Sorry dude,” their little scampering body language says. “But something’s goin’ down on this mountain and we’re just part of it!”

It’s always great fun to discover bugs fornicating, don’t you think? They seem so composed and concentrated, their motionless ends connected in that weirdly dispassionate yet somehow touching configuration. Well, during the spring here you discover whole bug orgies, three or four hundred of them going at it in the rock field, or on the dirt steps as you try and make it to the office. There’s nothing like a confluence of beetles in flagrante to remind you that the whole animal kingdom is having more fun than you…

But the fun doesn’t stop at pornographic bugs: there’s a surplus of purple and yellow wildflowers; sap-sparkling pinecones the size of footballs; a species of squirrel whose chirp resembles a fire alarm that needs a new battery-cheep!… cheep!… cheep!…and, finally, some damned mammal that keeps shitting directly on our walking meditation path.

And let’s not forget those more formidable beasts — the ticks, black widows and tarantulas, scorpions, rattlesnakes, bears, and perhaps the most difficult and dangerous animal of all: residents from nearby Los Angeles. Their voices waft in through the open windows of our Zendo as we try and sit Zazen, proffering poignant springtime observations such as:

“Oh my God… I didn’t know bugs do it!”

“Of course bugs do it. Everything does it.”

“I bet those monks in that meditation hall there don’t do it,” & etc.

“It’s so beautiful here… it’s so beautiful here… it’s so beautiful here…” I hear this again and again and again from folks visiting the mountain this time of year. I want to say, “You should stop by when there’s six feet of snow or a blistering mid-summer heat wave. What you’re witnessing is the rare and precious fruit of the ongoing argument this mountain has with itself in the form of sun and snow.” When neither party is winning, when the wet, chilly hills are warmed and the sunlight is cooled in the damp earth, the result is a perfect balance of natural opposites-the “middle way” incarnate. Then, instead of arguing with itself, the mountain seems to be… how to put it tactfully?… “knocking itself up.”

And it’s knocking me up too. I’m full of life — wild inside. Not at all the staid and starchy monk I appear to be on the surface, especially when dealing with random visitors, who tend to regard me as just another “natural curiosity” on a mountain full of them. In fact, I kid you not, they often pat me on my bald head as though I’m a friendly mountain goat, all but trying to feed me peanuts and get me to lick tin cans clean.

“What do you study here?” they invariably ask, sizing up our bleak and banal stone and wood cabins. Perhaps you were expecting Shangri-La with Zafus? I want to ask.

“They call it the Middle Way,” I tell them, for lack of a better answer.

They nod, totally bored. “So are you like all peaceful inside?”

“Sure,” I tell them, gesturing widely, putting on my best St. Francis grin. “About as peaceful as this mountain.” This they seem to get, nodding and snapping cell phone pics of flitting finches and swaying, majestic conifers: “It’s soooo peaceful here.”

Anything can happen during this time of year. Spring is a free-for-all.

Get the snake catcher!” a nun cries just then from up by the compost pits. I leap the stone steps two apiece and discover a six-foot rattlesnake coiled atop a mountain of moldering eggplants. There’s a half-ingested squirrel hanging from its mouth. Within minutes I’ve got the enraged blur of scales and fangs by its neck via our crude, metallic snake-catcher claw; I seal it off in a bucket, and drive it down the hill with a fellow monk to release it by the creek. It is hissing wildly in the bucket in my lap-the sound of a hose with an enormous amount of water pressure that has suddenly sprung a massive leak. Ssssssssssssssss! Maybe it’ll jump out, burst through the top of the bucket, pull an eyeball out of my skull as my monk peer squeals in terror and drives off the edge of the cliff.

I am terrified. I am thrilled.

Anything can happen during this time of year. Spring is a free-for-all of life.

Later that evening I will kill two scorpions: one that has fallen from a pair of jeans I’m sliding into, and one scrambling right over my electric toothbrush in the upper camp washroom. The way I see it, I will whisper inwardly to their dead scorpion souls, if you come into this world with pinchers for hands and a monstrous stinger rising up over your armored fanny, expect to leave it as you lived in it-violently.

After my dual homicide I will return to my cabin, open the windows, smell the night, and listen in the dark as the row of cars beyond our tree line returns to civilization, signaling the end of the city folks’ day trip to the mountaintop.

And if I listen really closely, I can hear their voices-or at least I imagine I do…

Those monks were creepy.

How can they live there?

What do they do all day?

I want to blast out the cabin door in my boxer shorts, a bald, pale thing, rail-thin and wild. I want to jump between their cars shouting, screaming — a madman, a prophet: Burn your Mercedes! Put a fist through your wide-screen TV! Fire your shrink! Punch a hole in the waterbed! Join me on this mountain. You’ll live more life here in five years than you’ll live in twenty-five down in that godforsaken city, with its cannonball boob-jobs and Twittering celebs and acres of traffic and mini malls and all the sad pretty actresses and gay men with those small, yapping dogs…

But alas-beneath all my Kerouac-meets-Hakuin hubris I also hear my ex girlfriend’s sobering voice; the voice of family, friends, of those I left behind when I moved here…

You’re just running away from life… You’re afraid of the real world… How long are you going to stay up there… What will you do when you return, as you must, as all Rinzai Zen monks eventually must… What will you put on your résumé when you try and get a job: “I can sit really still in one spot for long periods of time”?…

These negative voices coalesce into a Symphony of Terror: Condescend to us at your peril, mountain monk. We are the world, we are unavoidable, and we are waiting for you-with a nametag that says: “Welcome to Taco Bell,” and your name printed on it (your ordained name, in Kanji of course)…

Finally, through an act of radiant will — or maybe I’m just tired — I crush all these imaginary voices — these byproducts of a brain bursting and teeming and straight-up mad with spring fever… and I just lay there in the dark; and close my bleary eyes; and let sing me to sleep the sonorous and melancholic chirp of jelly-bean-bellied crickets: trillions of them from the sounds of it, all looking to get laid. But first, before losing consciousness, I compose a prayer, the Spring Prayer, to see off our visitors as the soft surf of tire rubber and road laps backwards, downhill, until there is silence…

May something small, green and beautiful grow

In the emptiness

Of your hearts

ABOUT SHOZAN JACK HAUBNER

Shozan Jack Haubner is a Buddhist monk in the Rinzai tradition and author of Zen Confidential: Confessions of a Wayward Monk (Shambhala). He writes under a pseudonym.

Here is a photo from last year’s Easter Service which was pre-recorded for our YouTube Channel.Karen Klahr and Dale Holden

The north branch Meduxnekeag is full to the banks this Easter week-end.(good for canoes and kayaks…)

Prayer List
For those recovering from COVID-19 in the state of MaineLocal emergency personnel and hospital staff

For our state and national leaders as they respond to the current coronavirus crisis

For those working for social justice and societal change Pray for peaceful action and democratic process in our nation

Prayers for those in Ukraine as the war continuesPray for peacePrayers for those who lost their home in the Houlton fire

Prayers for Jeremy Harden who was one of the residents

The war in Ukraine is now in its second month 

The Four Limitless Ones Prayer
May all sentient beings enjoy happiness and the root of happiness.

May we be free from suffering and the root of suffering.

May we not be separated from the great happiness devoid of suffering.

May we dwell in the great equanimity free from anger, aggression and exclusion.

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